Book Review:  ‘My Walk to Equality

walk to equality

Walk to Equality

The theme for  the 2017 International Women’s Day was “Be Bold for Change”. The launching of the anthology on that day was a bold step toward putting the spotlight on woman issues  in Papua New Guinea.

The anthology is a 280 paged book containing 84 entries from 40 women writers – both established and emerging writers. The stories, poems, and essays contain accounts by women who are striving to create a better and stronger PNG for women with their words immortalized in this anthology.

The women, with brutal honesty tell their story, they give their solutions and ask the pertinent questions to probe further thinking that will require honesty and humility in addressing.

Rashmii Amoah Bell, the editor of the anthology says in her essay, ‘Embracing the dark future to see PNG emerge into the light’,  that change can happen through literature. She advocates the use of writing as a tool, to explore new grounds – including taboo subjects – as a means for starting conversations and looking for solutions.

This is one way PNG women can create a better and stronger PNG, by just telling our stories. Our stories may be accepted or they may be rejected but the stories will exist as a beacon in our walk to equality. Through our stories we walk into the dark future to emerge into light.

A. Be bold because courage is contagious

Being bold in the face of challenges is one way women can create a better and stronger PNG because courage is contagious.

Caroline Evari relocates with her family from Port Moresby to Oro and after a while, she moves back to Port Moresby by herself.

She goes through a lot of struggles but despite that she comes out a victor.  She says, “your mind is your greatest enemy, not the people around you.  Reach for the stars and keep running until you have achieved your goal.”

On the walk to equality, we have to be bold and courageous, because there are eyes watching.

As women, we ask for permission to do a lot of things, but the first thing we need to do is to give ourselves the permission to be great.

In Madlyn Baida’s story, a village lass, she wanted to learn to read and write and get an education. She allowed herself to dream. Once she knew her dream, she saw opportunities when they came up. Her husband was her support and enabled to achieve her freedom.

Be good at what you do because that is the currency that will take women’s voice onto the table for negotiations

To create a better and stronger PNG, we need to get more women into decision making positions so that they may show favorable consideration to the women’s walk to equality.

There is an adage that says, ‘if you are good at what you do, you will serve before Kings’. Do something with your life.

Be good at something. It does not matter what you do or whether you are as young as Iriani Wanma, the author of the grasshopper story or middle aged or somewhere in between. If you are good you will be favored. And when you are recognized, make use of your position to address the plight of the sisterhood.

We already have many role models who have done just that. Women can always match the stride of the society.  Some of these prominent PNG women include Winifred Kamit, Finckewe Zurenuo, Jane Mogina, Betty Lovai and the late Judge Davani, whose tribute can be seen in the anthology.

I am as proud of the sisterhood at the Division of Education in Simbu as told by Roslyn Tony. Despite a lot of push-back from a paternalistic society, these women acted with integrity and transparency and were eventually accepted as leaders in their communities.

B.      We have to be responsible for the sisterhood

Even if women make up 50% of the population, we are still treated as a minority due to our positions in the community. We have a duty of care to stand up for our sisters.

“If only I could save you, you’d still have a heartbeat.”  This eerie phrase from Vanessa Gordon’s Drum beat is haunting. It is full of regret. We have to take action to help a sister and the children and the helpless.

To help our sisters we have to know our rights.  Dominica Are tells the story of how Pauline saved her life by walking away from a bad situation all because she know her rights. Not many women have that knowledge.

It is our duty to teach as well as mentor other woman to be the best.  Alurigo does that with the XOX: We are Champions group. It does not have to be on the national stage but at our own little spheres of influence.

We have to support any form of education. The most inspiring story I read was by Alphonse Huvi from West New Britain.  Her father was against her education and did not make resources available, but, through support from her auntie Oripa, she became a teacher and was eventually accepted by her father. We have a duty to support our girls to get an education.

C.        Too big a work for women alone – Patriarchy can help

Patriarchy can play a big role to helping women build a better and stronger PNG.

In the anthology, there are six stories that pay tribute to patriarchy for being the source of strength for these six women. This shows the important role of the male gender in helping women in our walk to equality.

Helen Anderson in her essay Mixed race meri Markham pays tribute to her male relatives for helping her fit into her society. While Emma Wapki pays tribute to her male relatives for being fair, loving and supportive

The fine story by Alurigo on Sir Dawanicura is an example of leaders leading by example. He has brought a family friendly atmosphere to the PNG Olympics Committee. Family is the basic building block of society if we do not lead with wisdom and flexibility in this changing times, we can contribute to the breakdown in family, which will lead to breakdown in society, and eventually breakdown in the nation.

D.      The society will not change until the family changes

Families are the cornerstone of societies.  We learn how to be function as members of society by learning from within our family circles. We build from strength to strength when we have a stable roots.  A stable family can be the base for creating a better and stronger PNG.

Florence Jonduo   talks about parenting children says that the children are innocent, they are brought up without their permission and that is why, adults we have moral and legal obligation to look after them.  And whatever we teach them when they are young, sets them up for life.

But sometimes children turn out wrong. Whose fault is that when we observe generations of young people who have no plans for life,  “the lost men” as Marlene Dee Gray Potoura  describes the situation. Marlene asks a pertinent questions,  “Are the lost men the fault of women?”

Rosyln Tony also asks some very hard questions about why things are falling apart in our society. If we honestly answer the questions, we may find that it will lead us to families and that is where we may come up with long-lasting and meaning full solutions for the problems we see in our society.

Conclusion

No women or group of women can fully address those pertinent questions single-handed. We need the help of society through policies and laws.

As we look at shaping policies for the future, I hope we all take those important decisions from the perspective of young mothers.

Lapieh Landu in her poem Fear Unbearable writes about her fears for her baby as she contemplates the future.  If all people responsible for creating laws can make those laws from the position of new mothers, looking at her helpless infant, then we may take all the necessary steps to secure a better future for the generation yet to come.  For we are fighting a cause that is not for us but for the future generation.

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Midnight musing on purpose of life.

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Little dancer from Milne Bay Province

Have you ever felt lost in a place full of information, ever felt invisible in a place full of humans or being chained by invisible threads to a conscience?

Do you feel the danger of falling off the track of time when you stop to catch a breath. You stop and blink and time has moved on. Does it make you scared that time will pass you  so you struggle to keep up even if that  means crawling on all four.

Have you ever pondered the injustice of cortisol accumulating from all those harassment until the ulcer or cancer gobbles your life from the inside out.

Do you wonder to whose mad drumming we are marching to? Is it to Mother Nature? For to her, we are just animals – programmed to live long enough to perpetuate our genes. Survival of the fittest they say, it is my genes or no genes.

Or are we marching to a celestial beat that already has our lives programmed – like a pawn played in a chess match which you and I have not even agreed to play in the first place. Or is life and the standard thereof a result of energy fields swirling  around humans as they walk – the tendrils attracting or repelling.

How will we know if we have achieved our purpose for being the lucky sperm that won the lottery to life out of the other 30 million?

What is contentment? Is it in having enough to not live in need? Is it in the making and enjoying of family? Is it in collecting trophies that will rust in time and accolades that are so whimsical, they can be retracted tomorrow ? Or is contentment about remaining relevant in space and time?

There must be more to life than just putting a 8 hr day at the office, go home eat, sleep, wake-up and repeat the whole rat-race again for the rest of my days.  And when I try to assert my will to live consciously by my own plan, I get a push back. If life is like a flowing river, then my effort is like a roe trying to swim upstream.  Will I make it in time?

From this point of view, growing old is a curse. Experience opens up opportunities, but the body will grow old  – it will become feeble and unsteady and stiff. When the body approaches its use-by date,  it is better for the mind to follow suit. If not, then the mind will becomes a prisoner in the decaying carcass – a prisoner to the human ability to project memories of days gone, the ability to reminisce and have  regrets. With endless time and and a big canvas, the elderly sit vacant in their decaying shell as their memories torture their  daytime and keep them awake in the nighttime.

Young blood, strong bones, clear eyes and flexible joints  – source of envy – strut their stuff on their catwalk. In the era of technology and space travel and unlimited knowledge- will the young people of the future have a better life than ours??

I don’t think so. I believe the generations that are coming will go through the same motion as we are – just like how our mother and our grandmother did before us.

If humanity does not run itself to extinction,  then in thousands of years from now – regardless of whether the future generation migrate to the moon or Mars or stay in a much polluted earth – the remnants of our genes will go through the same motions – birth, work, work, work, regret, more regrets then death.

What is the purpose of life then? when I try to slow down to figure it out, the world keeps turning, I cannot think, I feel suffocated and I feel more lost than I first started this essay.

 

Commemorating 500 years of reformation in Papua New Guinea

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Flags at the 3oth Synod at Heldsbach Finschhafen, Morobe Province.: Lutheran Church flag, the PNG flag and the Morobe Provincial flag. Photo Tanya Zeriga-ALone

This year 2017, marks the 500th year since Martin Luther, a German monk and doctor of theology was excommunicated from the Roman Church at that time for suggesting changes  based on the Bible. Through study, Martin Luther was convicted by these four gospel truths: Scripture alone, faith alone, grace alone and Christ alone: salvation is a free gift from God  given to those who seek after it  in faith and cannot be bought or achieved through good works.

Martin Luther’s purpose was clear – to correct the erroneous teachings on sin  and salvation and to  take believers back to a faith as was intended by  the forerunners of the Christian faith.

Martin Luther’s followers are called the Lutherans. Protestantism was born from this action in history. Protestants believe that only Jesus is the head of the church.

The Lutheran Church was in existence for over 3 centuries by the time it arrived on the shores of Papua New Guinea (PNG) in the late 1800.  PNG was a dark and unknown place at the turn of the century – tribal fights, sorcery, payback killing were common. Isolated in their own little worlds, Papua New Guineans were animists, believing that spirits controlled their life.

The gospel arrived with Reverend Johannes Flierl, a Neuendettelsau Missionary from the Kingdom of Bavaria, Germany.  The gospel in PNG began in the Finschhafen and Madang area and spread into the rest of Papua New Guinea. As it was in the days of Luther, the gospel liberated people from the fear of the unknown and freed multitudes from the power of spirits and death.

The pioneer missionaries both local and expatriates paid a price for the freedom we enjoy today. In those early days, missionaries risked their lives for the sake of the gospel. They crossed tribal boundaries, brokered peace between tribal enemies.  These pioneers also uprooted their families and moved them far from the security of kinsman – all for the sake of the gospel.

The Evangelical Lutheran Church of PNG (ELCPNG) of the 21st century grew out from the work of the Neuendettelsau and Rhenish Missionaries from Gemany. When the World War II reached the Pacific in 1942, most of the early German missionaries were repatriated. After the war, the Lutheran Churches of Australia and America were tasked to reconstruct the church, which the parties did together as the Lutheran Missions New Guinea.

It was in 1956 that the indigenous church was formed and called the Evangelical Church of New Guinea (ELCONG). The first Bishop was Rev. Kuder from the American Lutheran Church.

It was in the 1970s, that the ELCONG changed to ELCPNG. The first indigenous bishop was elected in 1973 and since then, the church has been run by the nationals. At the 500th year of reformation, the ELCPNG has had 30 synods.  The current ELCPNG Bishop is Reverand Jack Urame.

Earlier this year, the ELCPNG celebrated 131 years off Lutheranism. The ELCPNG is the second most popular church in PNG with 1.2 million members out of the 8 million population.  The ELCPNG is made up of 17 districts. These districts are further grouped into circuits, parishes and congregations is the lowest church unit recognised by the church.

The freedom to worship we enjoy today  is because this reformer broke the chains of oppression that kept people in slavery for lack of access to the truth. The message of hope and freedom in this act of reformation is timeless – it was real then, as it is now.

Papua New Guinea’s position in the reformation history is similar to the parable of the Labourers in Matthew 20: 1-16. We are like the worker who was recruited at 4pm to work in the garden only to get paid same wage as the man who started work at 7am. We are privileged to be born at a time when the gospel is free. We have not sacrificed for the gospel, no blood was shed like in the days of Luther.

The gospel may be free, but we are faced with new challenges. In this age and time, the church is under pressure to conform to the standards of the world.  Fatigue has also set in. As one of the last workers in the field, maybe we are called to re-evangelise the church. Maybe with our youthful exuberance, we are called to keep the 500 year old flame alive into the future.  May we seek Gods will about our place in the reformation story.

As we celebrate this momentous occasion let us remember that reformation is not just an historical event rather it is process of continually walking in faith according to the word of God. Reformation in this day and time is about testing passing trends against the timeless wisdom in the bible. We as individuals as well as the body of ELCPNG must step up and take our place in the reformation story.

Amen.

 

..on educating girls

DSC_0240When you educate a girl, you educate a nation.

When you give opportunities to a girl to evolve to something higher than her current state, she inevitably raises everyone around her to that new standard.

Her man or any potential male out there wanting her attention has to raise their standard to meet hers.Same for other women in her life, be it girlfriends, aunties, mothers. And when she has her own family she raises them up to the standard she has been exposed to. She has become a role model.

Change happens just like that – one female at a time and when more women get an education, it totally lifts up our game.

If you have a daughter,niece, granddaughter – champion her education and personal development. Your investment will not be wasted.

Tourism and conservation makes sense

DORT Sat_2008 (31).JPGEarly in 2017, The National Geography  Travel listed Papua New Guinea as one of  the top 5 cultural destinations to visit. Papua New Guinea was described as the Garden of Eden, where time has forgotten, where people live like they have lived for centuries.

The PNG culture was depicted as one that still maintains an authentic link to nature, to earth, to life, to the “mama graun”,  with a spirituality that is pure, unswayed by the panoply of civilization. This culture evokes images of awe and wonder and respect.

And to the Papua New Guineans on Facebook, there was a general feeling of pride all around at the announcement. But do we need permission from the National Geography to feel  pride for culture?

Colonialism had a name for our culture – Cane hacker aka kanaka, primitive, less-advanced –  name tags with negative connotations has been carried forward into independence and even at 41 years on.

Even religion that came from America and Germany called it paganism, heathenism, a source of evil and made people sever the link to earth to their “mama graun”. Religion has forgotten that inspiration for religion also has its beginnings in nature.

For the last 100 years, culture has been a source of shame and fear. The brain washing is so deep that even the 21st century parliament of Papua New Guinea vandalized its cultural heritage at the Parliament House and called it an act of cleansing.

But all along, our culture has been our our identify. It is who we are. It is what makes us unique. It is our pride and the heritage we should be passing down to our children.

When we begin to understand more of the world around us, we begin to realize that we are like square  pegs trying to fit into round holes. In our anxiety to fit into the box  given to us by special interests groups, we have been suppressing and denying our identity.

With or without permission from National Geography, we should know that what we have is what the world is looking for.

The world may have achieved mind-defying technological feats, but in the process they have lost the original design of man.  Men was part of nature with a spirit connection. Men lived off nature. Men got inspired by nature. Men revered nature, respected nature and worshiped nature as the source of life. Man had responsibility to protect nature.

The more complex a society becomes, the more averse they are to dirt, to ground, to  earth, to soil. Just look at the jungles of concrete, steel and glass in places where giant trees, grasslands and forests once stood.

But man is spirit and the spirit of our “mama graun communicates via bare skin connected to dirt, to earth.  This makes existing indigenous cultures – the earthy cultures such as ours, an existing conduit for re-connection to nature. A pathway for revitalizing the spirit aspect of a human life.

Earthy cultures offers an opportunity for people to reconnect to the original design of men. These are places one can get away from the hectic hustle and bustle of the 21st century; it is a a place for rest and connection to earth. Walk bare feet on dirt and  feel the heartbeat of “mama graun”. People are looking for the peace, opportunities to reconnect and they re paying to do it.

Tourism and cultural conservation therefore, is the way to go for Papua New Guinea.  Cultural conservation also requires nature conservation.

But firstly, we must be enlightened enough to know where to draw the line. The line between putting on a show for money and being authentic to sharing the embrace of mother earth.

How telling, the cries of children at play

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Shrieks, yelps, hollers, squeals.

Giggles, chuckles, chortles and belly laughter.

Innocent, carefree, cheerful.

Hide-and seek, tackles, tussles, tumbles, wrestles.

Scraped knee, chipped tooth, fractured arm and tears.

Honest accidents.

No worries, no fear, no prejudice, no judgement.

The play goes on.

Healthy, happy, no care in the world but fun,

certain love will wipe bloodied knees and tears.

Because adults stay adults – responsible,

making certain there is food for the belly.

for bright eyes, strong bones and lungs robust,  hollaring carefree cries

The society is fair, just, equal.

GDP is up, businesses prospering and tax bearable,

because government is wise, the adults wealthy, the children healthy.

How telling the cries of children at play

Linger awhile, what can you hear?

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